A hand missal is a handy tool for learning and following the Mass. But the pages don’t flip themselves. In order to use a missal, one has to know the parts of the book.
Anatomy of a Hand Missal
The first major division in a hand missal is between Mass parts and other devotions. Many hand missals contain prayers for before and after Holy Communion, daily prayers, the Stations of the Cross, abridgements of the office, litanies, sacraments, and the like.
Propers & the Ordinary. The Mass is made up of the Ordinary, which always remains the same, and the Propers, which change based on the liturgical day. The Propers come in two “flavors,” the Proper of the Season and the Proper of Saints. The former contains the Masses for Sundays and moveable feast, the dates of which depend on that of Easter. The latter contains the Masses for fixed feasts always falling on the same day of the year.
For instance, in the Baronius Press Missal, the Proper of the Seasons begins on page 141 with a section introduction, and the first Sunday of Advent follow on page 143.These Propers run through the whole liturgical year to page 869, where the twenty-fourth Sunday after Pentecost ends. Going Sunday by Sunday, one would move through the whole interval during the year (perhaps skipping a few external celebrations like the Rotation Days, when Mass in the EF might not be offered).
A few pages later begins the Ordinary, which runs about eighty pages in the Baronius Missal.
Prefaces. The division of the order of Mass into “proper” and “ordinary” has one exception: the preface. The preface generally corresponds to the season, rather than simply the day, although some particular feasts have unique prefaces. There are fifteen “proper prefaces” and five “Gallican prefaces.” The Gallican prefaces (“Gallican” because they were part of the French Gallican Rite that more or less disappeared in favor of the Roman Rite in the eighth century) are, I do believe, the only optional prayers in the 1962 Missale Romanum: on a day for which there is a Gallican preface, the priest can choose to use a Gallican preface in place of the proper preface. The prefaces are likely placed all together in the missal, perhaps (as in the Baronius missal) between the proper of the season and the ordinary.
Commons. A daily missal will also contain a section of “Commons.” The Masses for most saints’ feasts do not contain a full set of propers. Instead, the remaining propers are filled in with those from the Common that corresponds to the saint’s status, such as martyr, virgin, apostle, pope, etc. The Commons may come after the Ordinary but before the Proper of Saints. (Pages 981–1094 in the Baronius Missal.)
Supplemental Propers. At the very end of a missal there is often a Supplement, containing propers (or references to appropriate propers elsewhere in the book) for feasts celebrated in particular places but not on the universal calendar. For instance, in Nashville, all churches except the cathedral are permitted to celebrate the commemoration of their consecration as a first-class feast on May 23.
Using the Missal.
In order to use the missal to follow the Mass, one will need to be able to flip from the Ordinary to the day’s propers and back again. So, the first step is:
1. Determine the Liturgical Day. You can always find out where a day falls on the liturgical calendar at Divinum Officium. The Latin Mass Society also has a liturgical calendar online (Sundays should be the same in the U.S. and U.K.). You could also simply consult the table of movable feasts in the beginning of your missal and do some math. (For the record, Sunday August 9, 2015, will be the 11th Sunday after Pentecost.)
Once you know what day it is, the second step is:
2. Set the Propers Ribbon to That Day. There you will have the introit, readings, and other prayers of the day all in the order in which they appear in the Mass. Because Sundays and major feast days are collected separately from saints’ days, you ought not have to preset this ribbon very often: at the end of one week’s Mass, it will be at the beginning of next week’s. Caveat: read “saints’ days” as including all fixed feasts that aren’t situated tied to its own season (like Christmas is tied to Advent); even if it’s not a saints’ day, per se, the propers are going to be in the Proper of Saints, in a different part of the book.
3. Set the Ordinary Ribbon to the Asperges and go from there. Unless your Mass is not a Sunday Mass or not the week’s “principal” Mass, it will be preceded by the Asperges. Set the ordinary ribbon there. You won’t need it until the Introit. Then, use the ordinary ribbon to hold your place while you flip to the Propers ribbon and read the Introit. That process can be repeated for each of the variable parts. At the end of Mass, just move the Ordinary ribbon back to the Asperges and you should be set for next week (there are only a few places where non-Sunday Masses, like those for Ember Days, which may not be celebrated in the average parish, will be in between one Sunday and the next in the Proper of the Seasons).
4. Optional: Preface & Devotional Ribbons. You can get through the Mass just fine with only the markers for the propers and your spot in the Ordinary. But many people may want to read the specific preface of the day (which will be with other prefaces, not with either the propers or the ordinary). Those can warrant a third ribbon when available. Also, many of these hand missals have a wonderful collection of devotions for before or after Mass, or in preparation or thanksgiving for receiving the Eucharist. A ribbon there to keep one’s favorite Eucharistic devotions is handy.
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One doesn’t have to use a hand missal to assist at Mass in the Extraordinary Form, and trying to do so too assiduously while also keeping children alive and behaved can be a frustrating challenge. But having one to consult can be helpful. The real trick is to get a feel for the book and the Mass itself. But hopefully this guide can give a newcomer to the E.F. a step up in utilizing a hand missal to orient himself.